Fictional Archeology PDF

Fictional Archeology PDF to navigation Jump to search For the movement associated with William F. Albright and also known as biblical archaeology, see Biblical archaeology school. The scientific techniques used are the same as those used in general archaeology, such as excavation and radiocarbon dating. Mosaic from a Byzantine Church dating from the 5th century.


Né aux Etats-Unis en 1980, Daniel Arsham vit et travaille entre New York et Miami. Influencé par la pop culture, il mêle dans ses travaux différents médias, comme la sculpture, la performance ou la vidéo. Dans ses réflexions et ses travaux, l’architecture joue un rôle majeur. Murs en ruines, escaliers ne menant nulle part, paysages dans lesquels la nature reprend enfin son droit : Arsham contraint l’architecture à faire ce qu’elle ne devrait pas, à faire se confondre forme et espace, à travers un geste simple mais néanmoins paradoxal. Dans son projet Future Relic, constitué à la fois de sculptures (notamment en pierre volcanique ou en calcaire) et de 2 films dans lesquels il met en scène ses sculptures (un troisième est actuellement en production, avec l’acteur James Franco), Daniel Arsham créé des fictions autour d’objets de notre quotidien devenus fossiles, retrouvés après un cataclysme sur une Terre devenu inhospitalière et aride. Pour la première fois, dans Ficitonal Archeology, Daniel Arsham revient, dans un texte qu’il signe, sur ces reliques du futur, sur son imaginaire entre science-fiction et dystopie, sur lesquels il n’a pour l’instant fait aucun commentaire. Instruments de musique, appareils photos, caméras et pellicules, téléphones, pneus, casques, télévisions, consoles, jouets, outils, objets de sport… l’artiste expérimente sur des objets venant de tous les pans de notre quotidien, leur donnant un aspect brillant mais désintégré grâce aux matériaux qu’il utilise. Résultat : ces futurs objets du passé qui se désintègre dans le présent.

Mosaics are one of the main elements studied by biblical archaeology. In order to understand the significance of biblical archaeology it is first necessary to understand two basic concepts: archaeology as a scientific framework and the Bible as an object for research. It might be thought that archaeology would have to disregard the information contained within religions and many philosophical systems. The Israel Museum in Jerusalem, holds valuable resources for both scientific and biblical research and exploration.

Biblical archaeology is the discipline occupied with the scientific investigation and recovery of the material remains of past cultures that can illuminate the times and descriptions of the Bible, a broad swathe of time between 2000 BC and 100 AD. The raison d’etre of biblical archaeology derives from the fact that it allows an understanding of the peoples that inhabited the Holy Land. It allows an understanding of their history, culture, identity and movements. This makes it possible to know the exact location of the stories and compare them with fact. Biblical archaeology can shed light on the knowledge that we have regarding certain historical data described in the biblical stories such as governments, people, battles and cities. It allows us to provide some specific details reflected in the books of the bible for example the Siloam Tunnel, the Pool of Bethesda, Calvary and others that effectively relate to those described in the biblical stories.

Biblical archaeology lends fundamental support to exegetical studies. The territory known as the Middle East was without doubt the location of the events that inspired the writing of the biblical texts. The geographical area that circumscribes the area of interest for biblical archaeology is obviously the biblical lands, also known as the « Holy Land ». In the same way that the spatial criteria vary according to the various points of view of the different researchers, there are also a variety of dates that are of interest. The period is understood to run from the 9th millennium BC, which corresponds to the earliest dated Neolithic remains of Jericho, to 700 AD, which marks the first invasions by Muslim armies.

This time period is considered by some authorities to be too wide and controversial. The following list of periods for Syro-Palestinian archaeology is based on the table provided in Biblical Archaeology: A Very Short Introduction, pp. 34 up to the end of the Iron Age, and from the definitions provided by the Mercer Dictionary of the Bible, p. The study of biblical archaeology started at the same time as general archaeology and obviously its development relates to the discovery of highly important ancient artifacts.

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